Putting Interreligious Peace Together: Insights from Two Years of Research

Interreligious relations remain an important dimension of human coexistence and we currently observe an increase in religiously motivated violence and discrimination. Hence, we need to better understand determinants of interreligious peace.

Rising religious violence makes it imperative to develop strategies to foster and preserve interreligious peace. We examine the role of descriptive and injunctive pro-mixing ingroup norms in explaining interreligious contact and, indirectly, more favorable interreligious attitudes.

While the study of interreligious conflict is a growing field of research, interreligious peace lacks conceptualisation and empirical investigation. This article proposes a concept of interreligious peace that distinguishes between positive and negative elements as well as attitudinal and behavioural aspects.

Muslims and Christians in much of sub-Saharan Africa have a long history of religious tolerance. Sierra Leone in particular stands out as a positive example.

Sometimes, people belonging to different religions do not get along well. In 2022 we travelled to Sierra Leone and Togo where interreligious relations were very peaceful. This comic depicts some examples of how to make interreligious peace: celebrating together, collaborating, being friends, and respecting each other despite differences.

In African societies, celebrations of religious diversity exist alongside (violent) religious extremism. What determines whether interreligious relations are peaceful or contentious? What can we learn from positive examples, and what role does religious extremism play in interreligious peace?

Interreligious relations remain an important dimension of human coexistence and we currently observe an increase in religiously motivated violence and discrimination. Hence, we need to better understand determinants of interreligious peace.

Rising religious violence makes it imperative to develop strategies to foster and preserve interreligious peace. We examine the role of descriptive and injunctive pro-mixing ingroup norms in explaining interreligious contact and, indirectly, more favorable interreligious attitudes.

While the study of interreligious conflict is a growing field of research, interreligious peace lacks conceptualisation and empirical investigation. This article proposes a concept of interreligious peace that distinguishes between positive and negative elements as well as attitudinal and behavioural aspects.